It's well known that African American writers did not influence Ernest J. Gaines during his formative years as a writer. Instead, authors such as Hemingway, Faulkner, Tolstoy, Turgenev, and Joyce did. In 1975, Gaines did say, however, "Probably the only Black writer who has influenced my work in Zora Neale Hurston" (Carter 85). Gaines does not mention a specific text by Hurston, in the 1975 interview or in later interviews. So, I cannot say with certainty what Hurston text influenced him. It must be remembered that Hurston's work fell out of favor during her lifetime and it wasn't until the early 1970s that Alice Walker and others resurrected her. What fascinates me is the fact that Hurston served as an influence. This can be seen, of course, in Gaines' use of dialect. However, I am not interested in Hurston for this post. Instead, I am interested in Claude McKay.
Both McKay and Hurston were major figures during the Harlem Renaissance. McKay, a Jamaican born author, wrote the famous poem "If We Must Die" in response to the Red Summer of 1919. He also wrote Home to Harlem (1928), a picaresque novel that sees Jake, an African American soldier who deserts the Army during World War I, finding his way in the world, both abroad and in the United States. Gary Holcomb directly links McKay's novel with Hemingway's The Sun Also Rises (1926), arguing that the novel, instead of being a work that would cause DuBois to take a bath after reading it, is "a rewriting of the white author's art for black transnational purpose" (136). After writing Home to Harlem and Banjo (1929), both of which deal with the big city in the United States, McKay wrote Banana Bottom (1933), a novel that focuses on Bita Plant and her life and that of the community in Jamaica around the turn of the twentieth century.
Reading Banana Bottom, I could not help but think about Gaines and what may have been different if he read a work like this during his formative years. Just as Toomer could have affected Gaines' style indirectly through Hemingway, McKay's possibly did as well through Hurston. John Lowe points out the similarities between McKay's novel and Hurston's Their Eyes Were Watching God (1937) which she wrote while in the Caribbean. That discussion, however, is for another day. Here, I do not want to speculate on what would have happened if Gaines read McKay's novel early on, but I do want to point out the similarities between Banana Bottom and Gaines' work. As discussed in earlier blog posts, Gaines sought out books about peasants and peasantry when he entered the library in 1948. He found those books, but he didn't find "his" people in those books. Instead, he found European peasants and American whites. That is partly what inspired him to write.
McKay's novel deals with the peasantry in Jamaica, and it also contains the person who leaves, becomes educated, and returns to the community. Bita, after being "raped" at age twelve, gets supported by the local missionaries and sent to school in England. There, she becomes "educated" and returns to Jamaica, and Banana Bottom, about seven years later. The novel partly focuses on her navigating the "civilized" world of the white Europeans and the "native" world of her own community in Banana Bottom. In this way, Bita can be seen in relation to characters like Jackson and Grant in Gaines' works.
Apart from the central narrative of the novel that focuses on Bita, descriptions of the peasantry and more specifically conflicts between the local community and immigrants from India and China along with a migration of workers away from Jamaica to Panama for better opportunities appear. After the hurricane near the end of the novel, some of the Negro workers who had a large pay day clearing debris and wreckage took their money to Panama to make more working on the canal. Along with some of the workers leaving, the community "redoubled and grew in bitterness against the immigration of Chinese and the importation of Indian coolie labor" (294). This is only one example of the conflicting groups in the novel. The immigrants do not appear as characters like the Cajuns do in Gaines; however, they are present and take labor and wages away from the "Negro" workers.
This is just a brief discussion of McKay's novel and some similarities to Gaines' work. For a longer discussion, make sure you leave a comment below.
Carter, Tom. "Ernest Gaines." Conversations With Ernest Gaines. Ed. John Lowe. Jackson: University of Mississippi Press, 1995. 80-85. Print.
Holcomb, Gary. "Hemingway and McKay, Race and Nation." Hemingway and the Black Renaissance. Eds. Gary Edward Holcomb and Charles Scruggs. Columbus: The Ohio State University Press, 2012. 133-150. Print.
McKay, Claude. Banana Bottom. New York: Harcourt Brace Jovanovich, Inc., 1961. Print.
Welcome to the Ernest J. Gaines Center's blog. Here, you will find information relating to ongoing projects at the Ernest J. Gaines Center. Along with information about the Center, this blog will serve as a spot to elaborate on Gaines' work and his relation to American literature, Southern literature, African American literature, and world literature.
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